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On Counterinsurgency: The Two Methods that Win

Summary:  In this second chapter of “On Counterinsurgency” Martin van Creveld describes the two methods of crushing insurgencies.  We have tried neither; we might lack the capacity to use either method.  Note that both successes were, like almost all defeats of insurgencies, done by governments fighting domestic insurgencies. 

As the first phase (Iraq, Af-Pak) of our mad foreign wars winds down — and the second phase expands — we can still learn from this analysis by one of the West’s greatest living military historians. We can still turn off this path.  The passage of time closes options; we might soon pass the last exit to avoid serious war.

Counterinsurgency in Hama, Syria

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“On Counterinsurgency”
by Martin van Creveld
From Combating Terrorism,
edited by Rohan Gunaratna (2005)

Introduction

For background see The first lesson of our failed wars: we were warned, but choose not to listen.

This paper falls into four parts, each posted separately.

  1. How We Got to Where We Are is a brief history of insurgency since 1941 and of the repeated failures in dealing with it.
  2. Two Methods focuses on President Assad’s suppression of the uprising at Hama in 1983 on the one hand and on British operations in Northern Ireland on the other, presenting them as extreme case studies in dealing with counterinsurgency.
  3. On Power and Compromises draws the lessons from the methods just presented and goes on to explain how, by vacillating between them, most counterinsurgents have guaranteed their own failure.
  4. Conclusions.

Part two. Two Methods to defeat insurgencies

(a)  Syria

In early 1982, President Hafez Asad’s (In Arabic, Asad means “Lion“) regime in Syria was twelve years old and was meeting growing opposition that did not make its future appear rosy. Part of the opposition came from the members of various ethnic groups who took issue with the fact that Asad, like his most important collaborators, was an Alawite. Now the Alawites are one of the less important Islamic sects, traditionally poor and discriminated against. Many in the Islamic world do not even regard them as true Moslems and claim that, instead of Allah, they worship the moon and the stars; it as if Germany had been ruled by a Serbic Mafia or Italy by a Greek one.

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