Discussions how to reform America frequently end on one set of rocks: the ineffectiveness of mass protests in 21st century America. In this post Joshua Keating explains the problem (“Do protests ever work?“, blog of Foreign Policy, 2 April 2009 ):
Collins names Gandhi’s march to the sea and Martin Luther King Jr.’s march on Washington as the ultimate effective demonstrations in this sense. They mobilized huge groups in support of a definable and achievable goal rather than opposing an amorphous concept like “capitalism.”
The fact that much of the street activism against the U.S. war in Iraq has been led by a group called Act Now to Stop War & End Racism is a good indication of why the antiwar movement has never really been a factor in debates over U.S. foreign policy. Rather than organizing around a specific political goal, ending the war, these marches tend to devolve into general lefty free-for-alls encompassing everything from Palestine to free trade the environment to capital punishment.
… Recent examples of effective protests would be the unbelievably effective demonstrations in Pakistan that led to the reinstatement of chief justice Iftikhar Chaudry or the pro-Thaksin demonstrators who have Thailand’s government on the brink of capitulation. Strangely, it also seems to be the case that demonstrations in partially free or inconsistently democratic societies tend to be the most effective.
Matthew Yglesias’ blog features many of the best comment threads I’ve seen on the Internet. Frequently better than his posts. Here are selected comments from his post about Keating’s article, in 5 sections.
- About goals
- About tactics
- Who is protesting?
- Why are people protesting?
- About Violence
(1) About goals
Ian, #38:
- Montgomery Bus Boycott: Racial segregation on its public transit system
- Selma: Equal voting rights in Selma
MLK & co. had a big broad issue in mind, but narrowly targeted protests proved extremely effective.
Ragout, #53
In line with Matt’s point, let me note that King’s 1963 march was called “March on Washington for Jobs and Freedom.” It was organized around a list of demands; covering everything from desegregating schools to a higher minimum wage.
lfv, #5
… the things Ghandi and King fought for and won were things that honest, reasonable people overwhelming agree are right. Ending capitalism? Really? Or world trade? OK. Whatever you say.
(2) About tactics
StevenAttewell, #45
(a) Old-school protests tended to be rather undemocratic in organization, that’s the idea of militancy. If you go back to the ‘63 March on Washington, you didn’t get to speak if the organizing committee didn’t like what you had to say, and you didn’t get to carry a sign if it wasn’t one of the signs approved by the organizers. Ultimately, what we need to jettison is the idea that protest marches are a vehicle for individual self-expression. They’re not; they’re a demonstration of collective power, and they require organization. (f that means some elements get excluded, too bad.
(b) Old-school protests tended to be very culturally square, before the advent of the counter-culture. Everyone wore their Sunday best because the idea was to present the march as representative of the respectable body public, not a bunch of yahoos who could be dismissed. So maybe we need to dress up for protests?
(c) Marches have to be understood as a tactical weapon, not an end to themselves. The old school civil rights marches had specific purposes – desegregate this facility, register these voters, pass this law, and in the larger sense, change public opinion, pressure public officials, and mobilize activists. That way, the protest is tied to a goal that can be achieved. But you do have to do other things – hence, you hold a protest, and then you mobilize the attendees to register to vote, to sign ballot initiatives, to knock on doors, etc. In this respect, the march is merely part of the movement instead of the march being the movement.
Henry B, #49
Another difference between the civil rights movement and today: look at that photo next to your post. They were all wearing suits. Contrast that to today’s protesters, who look like rabble and thus can be easily dismissed. This goes along with the point about non-violent resistance. Wearing suits, being gentlemen and ladies, is part of a strategy to make the wider public take you seriously. The essential component of that strategy is non-violent resistance, but wearing suits and singing hymns surely doesn’t hurt.
(3) Who is protesting?
Dan Kervick, #15
… To get the powerful to take notice to any sort of mass movement, that movement needs to present a show of potential political force that is actually a threat to the power of those that are in charge, a threat that, if not addressed, has the capacity to turn a potential force into an actual force that can seriously damage the interests of those powerful elites, whether through violence or other forms of collective social action. The protesters have to appear as a political force that has the capacity to disrupt the social order: to stop very large numbers of people from working, or from paying their taxes, or from obeying the law.
Most of the protests we saw during the Iraq War conveyed just the opposite message. They gathered together scattered, motley gangs of the marginal. Everything about what the protesters did reeked of the message, “We are marginal and are very likely to stay that way. We even like being marginal.” Why would anybody fear them or feel that attention must be paid to them? Most of these protests are self-indulgent celebrations of alienation, not serious attempts to display the potential to seize power. …
wiley, #36
The civil rights marches were disciplined and informed by a commitment that is lacking in current marches. The civil rights movement was populist and organizers worked with people from all walks of life. They spent time with a lot of people who were different from themselves, in a lot of settings for years, before the marches started. It was a genuine grassroots movement that people were dedicated to. Today’s marches seem to be organized around identity politics and little bonding takes place around the issues. They are transient, because they are transient. However dedicated organizers may be, they aren’t so involved the masses. They’re focused on the media.
Fred, #46
When I saw the picture accompanying this post, I almost thought Matt was going to say that black people are what’s missing from today’s protests, which are almost entirely made up of upper middle class white kids.
(4) Why are people protesting?
Mike Collins, #18
So, I’ve been on both sides of protests, and attending them left me with a bad taste in my mouth because they were … masturbatory. In PA, we used to have a lot of Mumia Abu-Jamal rallies, and at the ones I went to, Mumia was pretty much peripheral – people came to oppose racism, or war, or marijuana laws, or whatever else … I think the protest has become the preferred form in western democracies because it’s theatrical, and doesn’t involve any real commitment.
There are, after all, a bunch of other tools for change: boycotting, voter registration, sit-ins, strikes, pamphleteering, arguing legal cases, creating legal cases, and the successful examples listed above (Gandhi and King both being examples of this), used protests ALONG with a variety of other mechanisms during a long and often frustrating process of change.
I think what’s really happened is that protests in the western world, where the governments are well established democracies and have mechanisms for popular input into the system, have become a form of theatrical letting-out-of-air. They make the protestors feel good are noisy, but the system keeps moving because the system can shrug off that kind of criticism. The problem isn’t so much that the protests are neutered … as that the protestors have stopped using other mechanisms available for social change.
Led, #27
Exactly. It’s about self-indulgent pleasure from expressing virtue rather than a calculated, disciplined, strategic plan to achieve something concrete. I’m sure a lot of the people that engage in those types of protests mean well and care a lot, but they are ultimately just wanking.
(5) About violence
soullite, #1
Show men a man who won his freedom through peace. I’ll show you 100 who won it through violence. The truth is, MLK and Ghandi had it easy. Both had large, semi-violent networks capable of playing ‘bad cop’ to their ‘good cop’. Without that, neither would have achieved anything.
MNPundit, #2
I wouldn’t say they had it easy, or that their movements would have been ineffectual without the undercurrent of violence by other movements, but you have a point. After all that story today where Obama told the CEOs that he was the only thing standing between them an the pitchforks (so it was time to make some concessions). With the very real threat of violence by an angry mob (and the fact that the majority of the populace would probably not care much if the CEOs were beaten up) it would have been a very different meeting.
JohnMcC, #7
In ref to Mr Soullite (#1), I think it was a bitter, pro-imperial Winston Churchill who speculated that if the Axis had won WW 2, Ghandi would have never freed India from the Japanese Empire. An accurate observation I think. …
rapier, #12
… Suppressing public protest has become a fetish of law enforcement and really of the elites. Any planned protest will be filled with police informers who often become provocateurs to insure physical suppression is required. Laws are proliferating endlessly to control public gatherings. In East Lansing right now to head off another basketball riot, but which will serve handily for any groups in the future. These championship riots are erstwhile basis of these laws but make no mistake the police are fully aware of their utility in all circumstances. …
Greg, #25
… Gandhi’s protests are glorified because they allow the British to feel that they might have lost India, but at least they handed it over to good people. They also allow the Indians to delude themselves into thinking … that they won their own independence. You want to know which fucking protest did the most to bring independence to the European colonies? … Matt would rather live in the cloud cuckoo land where nonviolent civil disobedience won the day. But that doesn’t change the fact that the most effective protest against colonialism was Yamashita’s.
{From Wikipedia: General Tomoyuki Yamashita (山下 奉文) was a general of the Japanese Imperial Army during World War II. He was most famous for conquering the British colonies of Malaya and Singapore, earning the nickname “The Tiger of Malaya”.}
Shmoe, #41
… But it should be remembered that nonviolence vs. armed resistance is generally not an either/or proposal. Both Gandhi and Dr.King had parallel, more violent movements both competing and in tacit, defacto conspiracies with them. This dynamic is important and overlooked, but documented. …
For more information from the FM site
To read other articles about these things, see the FM reference page on the right side menu bar. Of esp interest these days:
Posts on the FM site about solutions, ways to reform America:
- Diagnosing the Eagle, Chapter III – reclaiming the Constitution, 3 January 2008
- Obama might be the shaman that America needs, 17 July 2008
- Obama describes the first step to America’s renewal, 8 August 2008
- Let’s look at America in the mirror, the first step to reform, 14 August 2008
- Fixing America: shall we choose elections, revolt, or passivity?, 16 August 2008
- Fixing American: taking responsibility is the first step, 17 August 2008
- Fixing America: the choices are elections, revolt, or passivity, 18 August 2008
- What happens next? Advice for the new President, part one., 17 October 2008
- What to do? Advice for the new President, part two., 18 October 2008