Summary: Immigration is one of the central political issues of our time, challenging the current ideologies and parties. It meets several needs of western elites, and so has bipartisan support. But its destabilizing effects have become obvious as the list of losers from immigration grows. Opposition to it brought Trump the nomination (before he abandoned it for sideshow comedy), and that opposition will survive his defeat. To understand why, read this brilliant essay by Professor Maximilian Forte. It’s essential reading to understand social, political, and economic developments shaping western nations.
By Maximilian C. Forte.
From Zero Anthropology. Reposted with his generous permission.
Immigration, rightly or wrongly, has been marched to the frontline of current political struggles in Europe and North America. Whether exaggerated or accurate, the role of immigration is situated as a central factor in the Brexit referendum in the UK, and the rise of the “America First” Trump movement in the US. It seems impossible that one can have a calm discussion about immigration today, without all sorts of agendas, assumptions, insinuations and recriminations coming into play.
Staking a claim in immigration debates are a wide range of actors and interests, with everything from national identity and national security to multiculturalism, human rights, and cosmopolitan globalism. However, what is relatively neglected in the public debates is discussion of the political economy of immigration, and especially a critique of the role of immigration in sustaining capitalism.
Before going forward, we have to first dismiss certain diversionary tactics commonly used in public debate, that unfortunately misdirect too many people. First, being “anti-immigration” does not make one a “racist”. One does not follow from the other. Being a racist means adopting a racial view of humanity as being ordered according to what are imagined to be superior and inferior, biologically-rooted differences. Preferring “one’s own kind” (whatever that means) might be the basis for ethnocentrism, but not necessarily racism as such.
It’s important not to always lunge hysterically for the most inflammatory-sounding terms, just because your rhetorical polemics demand an instant “win” (because you don’t win anything; you just sound like someone who doesn’t know what he or she is talking about). Also, xenophobia neither implies racism nor ethnocentrism, because it can exceed both by being a fear or dislike of anyone who is “foreign” or “strange”.